KRISHNA KARNAMRUTHAM PDF

Donor challenge: Your generous donation will be matched 2-to-1 right now. Your $5 becomes $15! Dear Internet Archive Supporter,. I ask only. SRI KRISHNA KARNAMRUTHAM is a beautiful composition of verses describing leelas (past times) of Lord Sri Krishna. This develops prema bhakthi in the. It is also believed that Lord Krishna used to shake his head as a sign of approval for the slokas of this great work(Sri Krishna Karnamrutham) that He approved.

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I salute that Achyutha who plays on the flute, Who plays below a Kadamba tree, Who lives in Brindavan, Krishnx who sits on a lotus pose. Let the learned ones who are experts in epics search within, The cave of their mind, the god who is a divine concept, But we would prefer to drown in the sea of nectar like stories, Of the childish pranks of the son of Yasodha.

Seek,the Lotus like eyes granting desires to devotees, Lotus like heart which is full of mercy. This is in the form of teasing conversation between a gopa lass and Lord Kaarnamrutham. Oh mind keep on meditating without stop on Mukunda, Who has eyes like the lotus flower during sun rise, Who shines due to the peacock feathers in his hair, Who is as blue as sapphire and is the luck of Gopis, And who is the root of the collection of Vedas.

I worship Krishna who enjoys music from flute, Who moves his blue lotus like eyes sideways, Who has the bud like lips divided in to two, And who moves his fingers with the speed of the notes.

The iron cage of the collection of our sins, Would karnammrutham in to hundreds of pieces, Like the mountain subjected to Vajrayudha, If we continuously keep thinking of Krishna. From Wikipedia, the free encyclopedia. I salute that child Gopala, who is blue like a new rich cloud, Who becomes happy by playing flute, who wears peacock feathers in his head, Who karnamruthamm the crowds of Asuraswho plays with the blessed people, Who takes care of others and who helps Brahma sitting on a lotus.

I am seeing in front of my eyes that, Rukhmani the princess of Kundinapura, Is being taken in a chariot with an eagle flag, By a man with the black colour of young leaves of Mango. In this present time, when will I be able to see the God, Who has a pretty lotus like face, who often sees all the four sides, Who keeps on playing karnamrytham his flute, different Ragas as he pleases, Who has ever shifting looks and who has extremely bewitching eyes.

Retrieved from ” http: I salute Krishna who wears bangles as ornament, Who walks all over the courtyard making, Kini karnamritham sound from kishna bells tied to his ornamental waist belt, Anu Kunu kunu sound from the anklets on his legs.

It is also believed that Lord Krishna used to shake his head as a sign of approval for the slokas of this great work Sri Krishna Karnamrutham that He approved.

Shree Krishna Karnamrutam

I always see in my mental eyes, that child Krishna, Who eats the rice mixed with curd in the vessel made of lotus leaf, In the sands of Yamuna, in the shade of thamaala tree, with water flowing in front of him, Who holds the sweet flute in his left hand, who keeps horns on one side of his hip, Besides looking after the cows in the grass land kriehna.

When will I be able to drown in the series of glances, That are drenched in mercy, which are as blue as the kuvalaya [6] flowers of Yamuna? According to some legends, Chaitanya Mahaprabhu discovered this work in Andhra on the last karnamrutha, of his visit to Andhra and assigned copying work to a dozen copyists, instructing them to copy it overnight.

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Pasupala pala parishad vibhooshanam, Sisuresha sheethala viloloa lochana, Mrudula smithardra vadanendu sampada, Madhayan madheeya hrudayam vigahathe.

Let my mind host the play without break of that light, Which is the essence of prettiness of three worlds, Which is the youthfulness enjoyed by Goddess Lakshmi, And which enjoys the hug of karnamruthan breasts of Radha.

We have developed great love towards that light, Which is filled with sweetness, which attracts the mind, Which has a moon like face with a symbol of sweet smile, And which is desired by eyes of al people of three worlds. Which clearly shows the changing emotions of childhood, Which increases the wave like emotions of my mind, And your juicy glance with ever playful eyes. Let us be protected by that taste which drives away all tastes, That state which is like the complete pleasure of salvation coming down, That place of stay of natural sweetness, And that concept of Krishna which has come down to Gokula.

On the krisha when he did not approve any of the Slokas, it seems the Swamiyar did not partake in any food. Andholithagra bhujamakula nethra leelaa, Mardhra smithar dhrava vadanambhuja chandra bimbam, Sinjena bhooshana satham sikhi pincha moulim, Seetham vilochana rasayana mabhuyupaithi.

Shree Krishna Karnamrutam – Wikipedia

In this rapid water like flow of the life of a man, At least one instant should be considered as remarkable, And that instant is the time is which we enjoy, The remarkable history of the black coloured child Krishna. Let the lotus like face of my Lord KrishnaWhich has two eyes, similar to the lotus buds, Which is full of the honey from, the pollen of the music from his flute, And which has clear cheeks shining like glass, Shine completely in my mind. I meditate in the morning the butter Thief Krishna, Who woke up in the morning due to sound of churning curds, Who has a very fresh and pretty face at the end of the sleep, Who has a faultless body which is sweet to the mind, And who has a set ofbewitching eyes which are like just opened lotus flowers.

Let us be protected by the child form of Krishna, Which is the king of Yadavas, which is being drunk, By the mind of sages attracted by him from foot to head, And which is the taste which is enjoyed by Gopis.

Krishna Karnamrutham –

I meditate on that child Krishna, Who is moving on both his knees, With his left hand on the floor, And staring at the butter in his lotus like right hand.

I have developed attraction to your lotus like face, Which increases the honey drops of the music of flute, And which is the battle field of the bee and wave, Like eyes of the damsels of Vruja. Let my mind be the playing arena of the sweet lips, The young reddish broad eyes, filled with mercy, The chest karnamruthak with emotions on hugging the breast of Rukhmani, And the music of krishns flute,which makes the minds of sages weak.

Is this halo of light, that of a young boy, Whose portion of feet which is decorated by goddess Lakshmi, Beats hollow a crowd of lotus flowers, Whose hands interested in playing the flute, Appear as if they are showing dancing poses, Whose hands show passion to the doe eyed damsels, Whose words appear to be a rain of sweetness, And whose face is beyond capacity of words to describe.

Varadachari Sadagopan’s article at Sadagopan. Let us be saved by the fully sweet child form of Krishna, Which is playful like the tender leaves from root to top, Which with its magical looks is wetting the entire world, Which has taken the form of cowherd iarnamrutham, Which has a moon like face which is tender and pretty, And which killed an asura called Madhu.

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Oh consort of Karnamruhham, for now, Keep away your bow Kodanda, And take in your hands the pretty flute, And also wear the peacock feathers on your head, And then surely I will salute you.

Your smile which is the broad flow of the extract of salvation, Blows away the sweetness of every other thing known to us, And is the place where the sea of the nectar stays, And are cooling my eyes and are victorious.

Oh Lord, why is it that you, who is not visible, To the great scholars of Sasthras and Upanishads, And are great due to their great minds, But appear in front of my ordinary eyes, And are staying a long time there, Without any reason or cause. Let actions other than those good be destroyed, By the illicit lover appreciated by the world, By the one who can be attained by thoughts of BrahmaAnd one whose splendour is greater than sapphire. The meaning of life consists of singing about the feet of him who killed Kamsa, For even in darkness of ignorance, his thought only will show us the way out.

Let this work done by me, be as dear to you, As the food offered to you by Vidhura, The food and offerings by Kunthi, The food offered to you on Govardhana by the gopa boys, The beaten rice offered to you by your friend Kuchela, The breast milk of Yasoda, the hospitality of sage Bharadwaja, The fruit offered by Shabari, the lips of the lasses who loved you, And the love, hospitality and offerings of the wives of sages.

Madhava also indicates spring, Dharanidhara can be Adhi sesha the snake and hari also indicates a monkey.

Madhuryena dwiguna sisuram vakthrachandram vahanthi, Vamsee veedhi vigaladha amrutha srothasaa sechayanthi, Madvaneenaam viharanapadam matha soubhagya bhaajaam, Math punyaanaam parinathiraho nethroyo sannidathe.

Oh Sandhyavandana, let good befall you, Oh bathing, my salutations to you, Of Devas and ksrnamrutham, I am krihna good at Tharpana ritual, And so please pardon me for all that, And I wash of all my sins by sitting some karnamtutham, And meditating on Krishna who is the ornament to Yadava clan, And who killed the bad man called Kamsa, And I believe that it is sufficient to do that and so what else is needed?

I meditate always on the Gopala [17]Who holds the bow, scented flower arrows, Wheel, conch, goad, and a golden flute, Who is reddish like saffron, Who is prettier than God of love, Who has an ever smiling face, Who is surrounded by Gopi lasses, Who is a protection for the three worlds, And one who gives boons to those who ask. Being the husband of the very pretty golden Rukhmani, And his chest being scented as karnakrutham wears a garland called Vaijayanthi, And living in between Gopis in the gardens of Nanda The son of Devaki played flute extremely well.

When I am confused due to the life of mine [15]Let the very indescribable lotus eyed child Krishna, And dust of Brindavan made holy by the walk of Gopis, Appear before my eyes again and again. Oh moon like Krishna,please cool my eyes, By your merciful looks which shine in different colours, By the feast of youth that flows from your young age, And by krishnw playfulness in you that rules the world.